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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 28.06.2025 15:42

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

To him who is high-minded, these teachings will be illuminating.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

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then who is there to know what happens without?

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

That Kabeer died chanting the Lord's Name. ||5||15||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

How do you get a girl to like you?

Shvetashvatara Upanishad (6.23)

How can they kill the mother, whose milk they drink like that of a wet nurse?

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Raamaanand Jee, First House:

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

With inadequate devotion, how can anyone swim across? ||4||

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

That God showed me the Guru, within my own mind. ||1||

What are some other ways to respond to someone saying "thank you" besides "de rien" or "vous êtes bienvenue"?

Sant Kabir was staunchly against cow slaughter.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

What is the true purpose of the Freemasons? Are they a malevolent group or an organization that performs charitable acts?

Let's look at the views of Sant Kabir

For many years, I practiced penance and intense meditation at Kaashi;

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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One day, a desire welled up in my mind.

I ground up sandalwood, along with several fragrant oils.

Let’s see what Gurbani has about Ramanandacharya’s views.

Why are leftist movements so popular among young people?

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Why do I sweat a great deal while exercising the same on some days and not so much on others?

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I would go there, only if the Lord were not here. ||2||

Now here in this verse

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

If God be within the mosque, then to whom does this world belong?

All the men and women of the world are His living forms.

I went to God's place, and worshipped Him there.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Ramarchan Paddati gives more info about his teachings.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I serve the One Lord, and not any other. ||2||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Raamaanand's Lord and Master is the All-pervading Lord God.

Sadhna (a Muslim butcher) and

NOW…

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

There the streams of light flow in all directions, few are the men who can cross to that shore!

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Says Kabeer, this is what I say:

Wherever I go, I find water and stones.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Where should I go? My home is filled with bliss.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

If Ram be within the image which you find upon your pilgrimage,

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

———————————————————————————————————————

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Says Kabeer, unto whom should I tell this?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Raamaanand's Lord and Master is the All-pervading Lord God.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

These morons know nothing, they wander about in ignorance,

I wasted my whole life in the city of Shiva;

Look within your heart, for there you will find both Karim and Ram;

Ravidas (a chamar shoemaker)

Because in my previous life, I did not practice penance and intense meditation. ||1||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

At the time of my death, I moved to Magahar. ||2||

— Kabir, II.57, Translated by Rabindranath Tagore

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Gauree, Kabeer Jee, Panch-Padas:

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Hari is in the East, Allah is in the West.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

The young and the old drink milk pudding, but these fools eat the cow's body.

CONCLUSION:

As long as the mind is filled with the desire for heaven,

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

There, where millions of Krishnas stand with hands folded,

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

You are totally pervading and permeating in all.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

———————————————————————————————————————

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

You have cut through all my confusion and doubt.

Kabir (a weaver)

I have searched through all the Vedas and the Puraanas.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am like a fish out of water,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Now tell me, Lord, what will my condition be?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

I am not a Hindu, nor am I a Muslim.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

———————————————————————————————————————

I am not a Hindu, nor am I a Muslim.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

=======================================================

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Kaashi and Magahar - I consider them the same.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sain (a barber)

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

One Universal Creator God. By The Grace Of The True Guru:

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Without looking into one's heart, how can one reach paradise?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

I am a sacrifice to You, O my True Guru.

He does not dwell at the Lord's Feet. ||3||

I left Benares - I had little common sense. ||1|| Pause ||

From Guru Granth Sahib ji - Ang 1195

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ